- 0.1 How wide and deep is the Father’s love?
- 0.2 When was the hymn This Is My Father’s World written?
- 1 What time signature is how deep the fathers love for us?
- 2 When was our father written?
- 3 How does God reward those who are humble before him?
- 4 What kind of love is a father’s love?
- 5 What does the love of the father mean?
- 6 What is the message of the poem on love?
Who originally wrote How deep the father’s love for us?
‘How Deep The Father’s Love For Us’ is a timeless hymn from British songwriter and Christian worship leader Stuart Townend, written just before the end of the 20th century.
When did Stuart Townend write How Deep the Father’s love for Us?
TOWNEND – I. Background Very early in his career, after graduating from Sussex University in 1985, British musician Stuart Townend was shepherded into leadership by the staff at Church of Christ the King, and in 1987 he was offered a position in the music department at Kingsway publishers, where he was involved in producing songbooks and recordings.
- By 1994, he had established himself as a capable worship leader for large events, and he was involved in leading and producing music for the Stoneleigh International Bible Week.
- Up to that point, his songwriting endeavors had been focused on writing congregational songs in a popular, contemporary style, but in 1995, he took an important first step in a new direction—the craft of writing a hymn.
His first-ever hymn, “How deep the Father’s love for us,” would turn out to be enormously successful. Townend has provided accounts of this experience on more than one occasion. One of the earliest accounts was given for a Worship Together New Song Café video in 2001 or 2002: I wrote this a few years ago, and really wanted to set out to write a hymn.
- I was feeling there were lots of songs around, but there wasn’t a lot of content in the songs, and I really wanted to write something that was more hymn-like.
- I was finding in my own worship leading I was more and more going back to the hymns to introduce content, and I was thinking, “Why is it that we don’t have songs that are full of poetic, powerful language these days?” So I kind of set out to do that.
I remember sitting down and just having that feeling, I want to write a hymn, I’m going to write a hymn, I found the melody came very quickly. It was one of those things where you feel the melody came so easily, you’re thinking, “I’ve borrowed this from something, from somewhere else.” So I probably spent the first two years of the song’s life in panic that someone was going to come up and say, “You stole my melody,” or “Did you realize it’s exactly the same as this?” And then the lyrics began to kind of just spill out, when we contemplate on the cross and the power of the cross, and it came very simply.
- On behalf of Mission:Worship, Stuart recorded a similar story, but elaborated more on his process of crafting the text: This melody just kind of popped out of my head one day.
- I wasn’t listening to anything in particular or whatever.
- It was a very easy melody.
- It just came really easily and quite spontaneously in some ways.
I was aware that it was quite hymn-like in a way and I thought, “I wonder what words would fit with that?”, So I started kind of thinking about words for it, and because it had a kind of classic, hymn-like element to it, I thought, well, maybe I should actually just tell the story of Christ on the cross, but tell it perhaps from the point of view—and this is what I was thinking about at the time—was what it cost the Father to give the Son.
You know, we have to think about Christ suffering, and there’s a lot of talk about the wrath of God, you know, and is that right to think that the Father’s wrath was poured out on Christ? And I think that is right to say that, but that’s not to say that God is a vengeful God, that actually it cost him to give up his Son.
So that’s why the first line says, “How deep the Father’s love,” you know, that he should give his only Son. So that really was the starting place. And then in a sense, the second verse kind of develops my complicity in it, if you like, that actually it was my sin that actually held him there.
He went to the cross because of what I’d done. So although it tells the story, it is telling the story from a personal viewpoint. And then the final verse goes into, you know, I won’t boast in anything except what he has done for me. So really that’s the thinking of the words. Melodically, it came quite spontaneously; as usual, I find with the words, takes a bit of crafting, takes a bit of work, rewrites, and stuff like that, so that probably took a few days to come together, but it kind of felt it settled in a good way in terms of feeling that it had a personal perspective, but it was pointing towards Christ.
And that’s how the song came together. In his CD liner notes for The New Hymn Makers (2003), he offered another small detail: I think I had “Amazing Grace” in mind as I was writing—not so much because of the content, but because of the wonderful tone of humble gratitude, which undergirds that great hymn as the hymnwriter contemplates the grace of God.
- The stated copyright date for the song is 1995, and it was probably premiered at Church of Christ the King (now called Emmanuel), in Brighton, England, where Townend was worship leader, but its published and recorded debuts happened in 1996. II.
- Discography & Videography Townend’s hymn was first recorded on the Stoneleigh International Bible Week album My First Love, performed live at the National Agricultural Centre, Warwick, in late July and early August 1996.
The album was released on 4 October 1996. For that event, Townend was assisted by several of his long-time collaborators from the Fellingham clan: David (vocals, trumpet), Lou (vocals), Nathan (drums), and Luke (bass), plus other musicians and singers. Townend has recorded the song many other times in his career. It was included on his solo album, Say the Word (1997), and on Spring Harvest Live Worship 97, vol.1 (1997); Worship Together Live, Vol.1: King of Love (1998), recorded at Stoneleigh; In Christ Alone: Yesterday, Today, Forever (2004), from an unspecified Mandate men’s conference; The Mandate: O Church Arise (2006), and The Mandate: See What a Morning (2006); Mission:Worship (2006), released on CD and DVD, recorded in Colorado Springs; Best of Stuart Townend Live (2007), from an unspecified event, reissued on Ultimate Collection (2013); Worship at the Abbey (2007), released on CD and DVD, sung by Kelly Minter at Abbey Road Studios in London; and Best of Stuart Townend Live, vol.2 (2015) with an unspecified congregation and orchestra.
- See also the tribute album, The New Hymn Makers: Stuart Townend (2003), performed by Paul Leddington Wright and St.
- Michael’s Singers; An Evening in Prague (2005), as arranged and conducted by Keith Getty for the Czech Television Studio Orchestra; and the compilation CD Introducing Stuart Townend (2010).
In 2020, Townend recorded a video for YouTube, demonstrating how to play the song on guitar using a DADGAD tuning. III. Publication The song was first published in The Best of Stoneleigh (Kingsway, 1996 | Fig.1), and in New Songs 96/97 (Kingsway, 1996), in the format of a melody with a basic keyboard accompaniment and guitar chord symbols. Fig.1. “How deep the Father’s love for us,” The Best of Stoneleigh (Eastbourne: Kingsway, 1996). In the United States, the song had appeared in the Worship Together Songbook 1.0 (1999). Its first appearance in a hymnal was in Sing Glory (Suffolk: Kevin Mayhew, 1999), followed by inclusion in the Irish Church Hymnal (2000), using a harmonization by Donald Davison, and in Praise! (2000).
In hymnals, the tune is usually called TOWNEND. IV. Analysis Fellow hymn writer Christopher Idle found much to admire in the hymn, even though he believed it was a little raw: Its theology is bold and biblical. Judged by the strict standards of classic hymns, it falls some way short of rhyme scheme. Watts, Wesley, or Dudley-Smith might see it as a first draft to be duly worked at.
The same is true of many Kendrick or Redman songs; their advocates would say we are using the wrong yardstick. But a couple of lines mark this out for me as something special. Would we have stood by Jesus, come to his rescue, fought for truth? No way.
- We would have fled from danger, denied the Saviour, or worse.
- Behold, the man upon a cross, my sin upon his shoulders; Ashamed, I hear my mocking voice call out among the scoffers.
- It was my sin that held him here,
- If there are other songs which make that point so clearly, I do not know them.
Jesus died to save, not loyal followers, staunch defenders, or worthy friends, but the ungodly—his enemies, persecutors, mockers and sinners. He calls us to repent and believe in him; part of our expressed response comes in the heartfelt and thoughtful singing of some nourishing biblical hymns.
- In another resource, Idle thought the tune was reminiscent of NEAR THE CROSS by William H. Doane,
- Vince Wright, whose website The Berean Test aims to provide detailed Scriptural vetting of congregational songs, found the song to be thoroughly scriptural.
- The first stanza, for example, connects well to John 3:16, Romans 5:6–8, and Romans 8:17.
In the second stanza, we find substitutionary atonement, as in Isaiah 53:5 (“he was wounded for our transgressions”) and elsewhere; Wright calls the personalization of the singer being in the crowd a form of “poetic license,” and the last part of the stanza recalls Scriptures such as 1 Peter 2:24 (“He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness,” ESV).
- Regarding the third stanza, Wright called the first four lines “A great rewording of Galatians 6:14”; he saw the next line (“Why should I gain from his reward?”) as a statement of unmerited grace; and the final two lines repeat or build upon earlier ideas.
- Wright’s only complaint was against the line “The Father turns his face away,” which he believed was a misinterpretation of Psalm 22:1–2 and/or Habakkuk 1:13.
The contradiction is clear in Psalm 22:24 (“For he has not despised or abhorred the affliction of the afflicted, and he has not hidden his face from him, but has heard when he cried to him,” ESV). See also Stuart Townend’s website for his own preferred Scripture references related to the song.
- Some modern editors with strong convictions against generic masculine language might be troubled by the term “sons” (“bring many sons to glory,” an allusion to Heb.2:10).
- Of course, Townend’s intent was for the term to be interpreted broadly (children, or sons and daughters), in accordance with a long historical precedent for that usage, but not all singers or editors will affirm that kind of latitude.V.
Legacy Townend believed much of the success of the song is related to its ability to cross stylistic barriers: It’s been interesting to see the response, that actually it’s quite useful not only in the more modern, contemporary churches, but in the more traditional churches as well, because of the style, and I’m kind of excited about that, I’m excited about the fact that you can write something that actually feeds the broader church, rather than just particular musical pockets of the church, and that’s something that motivates me, and probably why I’ve thought more and more about writing hymns, I’d like to be able to try and feed, if you like, the whole church, not just a part of it.
On his website, he mentioned how his status as a hymn writer has sometimes come with a curious assumption: “t has perhaps branded me as an old man before my time. It was fed back to me that at a conference a couple who loved the song were surprised to hear I was still alive.,” Perhaps more importantly, the song laid the groundwork for significant songwriting opportunities, which came just a few years later.
For Keith Getty, this song was a key reason why he decided to approach Stuart Townend in 2000 for help in writing modern hymns, and the first fruit of that partnership was “In Christ alone.” by CHRIS FENNER for Hymnology Archive 15 March 2022
How wide and deep is the Father’s love?
Conclusion – The depth of God the Father’s love for his creation is immeasurable and beyond human understanding. The Bible tells us that God’s love for us is unconditional and that He loved us even before we were born. The depth of God the Father’s love for you is infinite and incomprehensible.
What is the poem my father’s love letters about?
Overview – Published in his 1992 collection Magic City, Yusef Komunyakaa’s narrative poem “My Father’s Love Letters” is based on the poet’s own experience writing love letters to his mother, who was estranged from the family due to her husband’s abuse, from his father, who could not write beyond his name.
- Through the words of the poem’s speaker, the poet explores the dynamics between father, mother, and son, and strives to illuminate the warring impulses within the speaker’s father, who longs for his wife when she is gone but abuses her when she is present.
- The speaker of the poem does not look down on his father, whose skill as a carpenter he admires; instead, the speaker seeks to understand why his father behaved abusively towards his wife.
Through his speaker, Komunyakaa explores the father-son dynamic, pulling back to consider his mother’s reaction to the love letters he writes on his father’s behalf. The speaker even ponders whether or not to include messages of his own to his mother to encourage her to stay away from her abusive husband.
By the end of this oft-anthologized poem, the speaker decides that his father’s effort in dictating the contents of the love letters “almost / Redeem” (Lines 35-36) him. Born James William Brown in Bogalusa, Louisiana in 1947, Yusef Komunyakaa later changed his name to honor his Trinidadian grandfather.
He grew up as the oldest of six children with a carpenter father who, like the one in “My Father’s Love Letters,” who was unable to write and could only sign his name. After growing up in a lower-class neighborhood of Bogalusa, Komunyakaa enlisted in the army and served in Vietnam, where he worked as a journalist and military newspaper editor.
His exceptional service in these roles earned him a Bronze Star. After Vietnam, he earned a B.A. at the University of Colorado Springs and, later, an M.A at the University of Colorado and an M.F.A. at the University of California at Irvine. These years mark the beginning of his life as a poet, thanks in part to time spent studying with noted poets Charles Wright and C.K.
Williams at UC-Irvine. Komunyakaa’s first book of poems, Dedications & Other Dark Horses, was published in 1977, only two years after he completed his undergraduate degree. He gained critical attention with the publication of Copacetic in 1984, which blended everyday language with jazz rhythms and musicality.
- His 1988 book, Dien Cai Dau, which explored his time in Vietnam, won The Dark Room Poetry Prize and is rated among the best creative work on the Vietnam war.
- Omunyakaa has published numerous other collections, including Vernacular: New & Selected Poems 1977-1989, Magic City, where “My Father’s Love Letters” first appeared, and Pleasure Dome,
In addition to other poetry collections, Komunyakaa is also the author of Blues Notes: Essays, Interviews & Commentaries and several theatrical works, including Gilgamesh: A Verse Play and Slip Knot, He also translated The Insomnia of Fire by Nguyen Quant Thieu with Marth Collins and coedited The Jazz Poetry Anthology with J.A.
- Sascha Feinstein.
- Among the poet’s many honors are a Pulitzer Prize, the Wallace Stevens Award, the Ruth Lilly Poetry Prize, and The Griffin Poetry Prize Lifetime Recognition Award, as well as fellowships from the Louisiana Arts Council and National Endowment for the Arts.
- Omunyakaa became a Chancellor of the Academy of American Poets in 1999 and is currently Distinguished Senior Poet at New York University.
Komunyakaa, Yusef. ” My Father’s Love Letters,” 1992. Internet Poetry Archive, Like many narrative works, “My Father’s Love Letters” begins with a description of the setting: “On Fridays he’d open a can of Jax / After coming home from the mill” (Lines 1-2).
The speaker does not provide geographical markers beyond the brand name of beer that was popular in the southern states of the United States in the 1930s and 1940s. The poem continues as the speaker’s father asks the speaker to write a letter to his mother; the speaker hints at a tense situation between the speaker’s parents, who are estranged, including the ominous lines that demonstrate his father “Promising to never beat her / Again” (Lines 6-7).
Next, the speaker, who writes love letters to his mother on behalf of his father, considers sabotaging his father’s plan by slipping “in a reminder, how Mary Lou / Williams’ ‘Polka Dots & Moonbeams’ / Never made the swelling go down” (Lines 9-11). He quickly abandons the thought of cautioning his mother to stay away and focuses on describing his carpenter-father and his equipment as well as the speaker’s own efforts to transcribe his father’s letters.
When was the hymn This Is My Father’s World written?
“This Is My Father’s World”: The History and Lyrics “This is My Father’s World” was written by Maltbie Davenport Babcock and was published after his death in 1901. It was originally written as a poem containing sixteen verses of four lines each. Franklin L.
- Sheppard set the poem to music in 1915 and selected three verses for the final hymn.
- Babcock, who was a minister from Lockport, New York, would often take walks overlooking a cliff, where he would enjoy the view of beautiful Lake Ontario and the upstate New York scenery.
- As he prepared to leave for his walks he would often tell his wife that he was “going out to see my Father’s world.” Watch the Mormon Tabernacle Choir perform, “This is My Father’s World,” with lyrics below.
The hymn appears on the album,,
This Is My Father’s World (Lyrics) This is my Father’s world, And to my listening ears All nature sings, and round me rings The music of the spheres. This is my Father’s world: I rest me in the thought Of rocks and trees, of skies and seas; His hand the wonders wrought. This is my Father’s world, The birds their carols raise, The morning light, the lily white, Declare their maker’s praise. This is my Father’s world, He shines in all that’s fair; In the rustling grass I hear him pass; He speaks to me everywhere. This is my Father’s world. O let me ne’er forget That though the wrong seems oft so strong, God is the ruler yet. This is my Father’s world: why should my heart be sad? The Lord is King; let the heavens ring! God reigns; let the earth be glad!
: “This Is My Father’s World”: The History and Lyrics
What time signature is how deep the fathers love for us?
How Deep the Father’s Love for Us is played at 116 Beats Per Minute (Moderato), or 23 Measures/Bars Per Minute. Time Signature: 5/4. Use our Online Metronome to practice at a tempo of 116BPM.
When was our father written?
Bible Scholars Say Jesus Didn’t Create or Teach Lord’s Prayer Jesus probably did not create the Lord’s Prayer or teach it to his disciples, although certain phrases in Christendom’s central prayer may have been used by him, according to an ongoing national seminar of biblical scholars.
- A majority of the two dozen scholars believed that the Lord’s Prayer was composed by the early church a number of years after Jesus was crucified.
- Nevertheless, the so-called Jesus Seminar, which met in Atlanta last weekend, also decided that the phrases “hallowed be thy name,
- Thy kingdom come,
- Give us this day our daily bread,
forgive us our debts” reflect fragments from prayers by the historical Jesus. The Lord’s Prayer, recited in virtually every Christian service, has been considered to be words taught just that way by the Jesus of history to his followers. But the Jesus Seminar, which has irked many conservative scholars and denominations with its skeptical views, became the first research group to challenge the prayer’s origin.
Seminar members voted this way on the Lord’s Prayer as a whole: Three said it came from Jesus, six said it probably came from him, 10 said it probably did not and five said it did not. Robert Funk, seminar founder-director and a former president of the Society of Biblical Literature, said the twice-yearly meeting attempts to reach a consensus on the core of teachings by Jesus to further scholarship and to introduce the public to research rarely heard outside scholarly circles.
More than 100 scholars have participated in voting sessions since 1985. However, two scholars not involved in the Jesus Seminar expressed concern in interviews Monday that reflects a general unease by many moderate Christians with the unprecedented voting method and its effects on the average churchgoer.
- They said the provocative findings would instead “drive a wedge” between biblical scholars and the church.
- If the public thinks that the scholars are being destructive rather than constructive, then the seminar will have done the church a disservice,” said Jack Dean Kingsbury, a New Testament specialist within mainline Protestant scholarship.
Kingsbury, of Union Theological Seminary in Richmond, Va., added that when scholars try to go behind the Gospel representations of Jesus they work “in a very nebulous area.” Marianne Meye Thompson, who teaches the New Testament at the evangelical Fuller Theological Seminary in Pasadena, said, “I think most scholars would concede that the Gospels are paraphrases of Jesus’ teaching.” But she added that “I am not sure the seminar is doing the church a favor.” Funk said that the seminar might get an angry reaction on the latest vote from fundamentalist Christians, who believe in a literal reading of the Bible.
The Lord’s Prayer appears in two of the four Gospels: Matthew (6:9-13) and Luke (11:2-4). Scholars generally believe that those two Gospel writers got the prayer from a source, never found but labeled “Q” by researchers. The wording varies, however, in Luke and Matthew. Scholars at the Atlanta meeting tended to agree that the prayer likely derives from the religious community that composed the “Q” document in the mid-1st Century.
That would have been well after Jesus’ Crucifixion about AD 30 and before the writing, after AD 70, of the Gospels. Participants also agreed that Jesus used “abba,” an informal term for “father,” to address God in prayer. “I think (Jesus) prayed, but I don’t think he made a big deal about it,” said Methodist minister Hal Taussig, a faculty member of St.
Joseph’s University in Philadelphia. He gave the principal arguments for the Lord’s Prayer as an early church product. Charles Hedrick, professor of religious studies at South West Missouri State University, said in an interview that he was convinced that the Lord’s Prayer “was the kind of prayer that would have been needed in a community which had a formal liturgy, a formal worship.” The closing line “lead us not into temptation,” to which Matthew adds, “but deliver us from evil,” was thought by scholars to have been created by the early church.
Funk said the voting tends to identify some trends of research that otherwise might not show up for years if limited to the much slower procedures of publishing findings in journals and books. The seminar earlier found that very few of its members believed that the historical Jesus predicted his own Second Coming or that Jesus said the world was about to end in an apocalyptic chaos.
In the case of the Lord’s Prayer, the sentiment went squarely against the widely respected assessments of a couple decades ago by German scholar Joachim Jeremias and American scholar Norman Perrin that the Lord’s Prayer was surely taught by Jesus himself, ranking in historical authenticity with most of Jesus’ parables and sayings about the kingdom of God.
: Bible Scholars Say Jesus Didn’t Create or Teach Lord’s Prayer
How deep how high is the love of God?
How Long, How Deep, How Wide Ready “I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God.” – Ephesians 3:16-19 Set
- NBA Basketball Court: 94 feet long, 50 feet wide, 10 feet high (hoop)
- Olympic-sized swimming pool: 50 meters long, 25 meters wide and 2 meters deep
- 400-meter track: 580’5″ long, 303’6″ wide and (lane) depth of 4′ each.
How long, how high, how wide. We see measurements like this every day in our athletic lives, but how often do we stop to acknowledge the reason behind them? There are a few instances in the Bible that God gives His people exact measurements for building structures.
The first one we see is in Genesis 6:15 when God gives Noah specific numbers for the building of the ark: “This is how you are to build it: The ark is to be three hundred cubits long, fifty cubits wide and thirty cubits high.” The Word of God goes on to give exact measurements for the features of the tabernacle (Exodus 25), the temple in Jerusalem (1 Chronicles 28:19) and a new city (Ezekiel 40-48).
For centuries, we see God’s presence and salvation represented in the ark of Noah, the tabernacle and temple. God was precise about His presence on earth. It was contained for specific people to encounter Him. But in this new heaven and earth, we see the glory of God that can’t be contained (Revelation 11).
- In Christ, we have an outbreaking of God’s love for the encounter of the world.
- The veil has been torn (Matthew 27:51).
- Ephesians 3:18-19 reads, “And I pray that you, being rooted and established in love, may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God.” The Holy Spirit has exploded our physical understanding of God’s love and presence in our lives.
As believers in Jesus Christ, we are now the temple of the Holy Spirit—”that Christ may dwell in your hearts through faith” (Ephesians 3:17). In Christ, there are no more measurements of God’s presence. It cannot be contained. No width, no length, no height or depth of God’s love can be measured.
- In what ways have you put God in a box of your own understanding?
- Where do you need God’s love and presence to break through in a “immeasurably more” kind of way? (health, relationships, decisions, plans, etc.)
- Through the practice of stillness and meditation on how incredibly BIG the love of God is, sit and allow yourself to feel the love of God rest on you.
Workout Ezekiel 48:35; 1 Corinthians 6:19;Revelation 11:1, 19 Overtime Father God, thank you for being the God of all things—past, present and future. You have laid the foundations of the world and you continue to care about the intricacies of my future.
- Ezekiel 48:35
- Revelation 11:1
- 1 Corinthians 6:19
: How Long, How Deep, How Wide
How does God reward those who are humble before him?
Proverbs 22:4 – The reward for humility and fear of the LORD. by Dr. Bill Edgar, former chair of the Geneva College Board of Trustees, former Geneva College President and longtime pastor in the Reformed Presbyterian Church of North America (RPNCA) Pride goes before destruction.
- In an exaltation of power and freedom, Icarus flew so high that the sun melted the wax holding feathers on his wings, and he crashed into the sea and drowned.
- Eve and Adam wanted to be like God, and ended up mortal, expelled from the Garden.
- Nebuchadnezzar boasted, “Is not this great Babylon which I have built (Daniel 4:30)?” until God deprived him of his wits.
Pride comes naturally to the sons of Adam and the daughters of Eve, but “God resists the proud and gives grace to the humble (James 4:6).” Pride does not end in riches and honor and life. Humility requires God’s grace, given often through rebukes, setbacks, God’s Word, parents, and teachers, until we learn that God is God, and we are not, and that other people deserve the same love and consideration we do.
- The humble person thinks honestly about himself, not too highly, nor falsely denying what God has given: “Humility is not thinking less of yourself, but thinking of yourself less (C.S.
- Lewis, Mere Christianity ).” God commands us to cultivate humility.
- Humble yourselves (I Peter 5:6, James 4:10),” before God by accepting His Word and Providence without grumbling, and before other people by putting their interests above your own (Philippians 2:1-5).
Coupled with humility is the fear of the Lord. The proud forget God, do not call on Him for help and forgiveness, and refuse to give Him thanks. The humble know they rely on Him even for breath itself. The reward for humility and fear of the Lord is “riches and honor and life,” the things God promised Abraham when He called him, and Solomon after he asked for wisdom.
It’s what Jesus promised Peter, who asked Him what he would get for having left everything to follow Him: Truly, I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel, who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life (Mark 10:29-30).
There are great rewards in this life for humility and fear of the Lord. But because the world is proud and resists God, the rewards come “with persecutions” – sometimes job loss, sometimes ruined reputation, sometimes even death. No follower of Jesus should ever believe that He promises a life of uninterrupted success resulting in “riches and honor and life,” such as Job had before God allowed Satan to take them away.
- Our true riches are stored up for us in the age to come, when God gives the humble eternal life.
- Does the prospect of impacting the world excite you? Do you want a career that allows you to use your God-given talents to make a difference in your life, your community, and the world around you? If so, you should learn more about Geneva’s,
For more information, contact us at 855-979-5563 or, Get ready to make your mark on this world. – Photo by on Opinions expressed in the Geneva Blog are those of its contributors and do not necessarily represent the opinions or official position of the College.
What’s the meaning of Selah in the Bible?
Selah Biblical Hebrew word of uncertain meaning For other uses, see,
|This article includes a list of general, but it lacks sufficient corresponding, Please help to this article by more precise citations. ( June 2008 ) ( )
Selah ( ; : סֶלָה, romanized: selā ) is a word used 74 times in the, Its etymology and precise meaning are unknown, though various interpretations are given. It is probably either a liturgical-musical mark or an instruction on the reading of the text, with the meaning of “stop and listen.” Another proposal is that selah can be used to indicate that there is to be a musical interlude at that point in the Psalm.
Is a mother’s love stronger than a father’s?
Do mothers or fathers have stronger bonds with their children?
- Mums are often perceived as having a ‘special bond’ with their children; after all, they carried them around inside them for nine months.
- As a result, there is often the expectation that it will be mothers, with their strong maternal instinct, who take a lead when it comes to childcare and take the majority of parental leave from work.
- However, there is increasing evidence that the father-child relationship is just as strong as the mother-child bond, as long as there is enough interaction between dads and their kids from an early age.
One study found that dads release as much oxytocin when playing with their babies just as mums do, while another showed that a father’s hormone levels seem to be affected by hearing infant cries. Research has also shown that the father-baby bond is stronger if the father spends more time caring for the baby, again suggesting that longer paternity leave could be a positive thing.
- On the downside, scientists say fathers failing to bond with their sons in the first three months of their lives could cause lifelong behavioural problems, while loving contact between babies and their dads in these early months can produce calmer, happier children by the age of one.
- Obviously, family circumstances don’t always allow for this close bond to form between dads and their children – sometimes the dads aren’t around – but what is becoming clear is that, where possible, plenty of interaction between kids and their dads is to be encouraged, and may even rival the celebrated mother-child bond.
- (Images: Getty)
: Do mothers or fathers have stronger bonds with their children?
What kind of love is a father’s love?
It was a long day, but a good one. My family had finished dinner and I was cleaning the dishes. As I washed off the last cup, I felt a gentle tap on my hip. I looked down to see my daughter’s innocent brown eyes staring up at me. In her tender voice, she asked, “Daddy, do you love us more when it’s our birthday? I mean do you love whoever’s birthday it is, more than the other kids on that day?” I knelt down and put my hand on her shoulder.
- Then I explained to her that my love doesn’t change based on birthdays.
- It doesn’t increase nor decrease based on the circumstance.
- My love is unconditional.
- There are so many things a father’s love gives and so many things that a lack of it destroys.
- There are so many things a father’s love gives and so many things that a lack of it destroys.” There are so many things a father’s love gives and so many things that a lack of it destroys.
I believe that God gives us the greatest example of a father’s love. His love is sacrificial, patient, kind, humble, honest, forgiving, faithful, and selfless. It is constant and unchanging. Those are the things I not only want my life to be about, but I want to make certain my kids know and feel from me.
What is the difference between mother and father love?
Mother’s Love and Father’s Love Everyone has mother and father, enjoying their love. However, have we think about the difference between mother’s love and father’s love? Mother’s love like water, s Mother’s Love and Father’s Love Parental Love Everyone has a mother and father, enjoying to their love them,
- Ever wondered how different their love can be? However, have we think about the difference between mother’s love and father’s love? Mother’s love is like water, sof t and gentle and encompassing.
- Mild, which can contain everying,
- Mother s can use their love to forgive us in all our indiscretions everything, even though we make a big mistake,
A m other’s love is like a safe harbor where we can have a rest there in its calm waters, When we feel tired and frustrated, mother will use their her love to will give us energy and encouragement. A Father’s love like a sword which can hit our vital point s,
After figure out the cruel fact to us, father His love will force us to face reality it, fast and mercilessly unmercifully, A f ather’s love is like a high mountain which can will protect us from the winds of harm, A f ather is always stern and unapproachable, but he use s his love to hold out families bonds the family together, safe and firm.
in safety and with firmness. To summarize, mother’s love and father’s The love of our parents are the different sides of the same like the front and the con of a coin. A m other’s Her love is mild gentle while father’s his love is sharp. They are different, but neither is dispensable.
They are both important to us. After all, people need someone to show them their shortcomings, but also need someone else to contain their faults. shorcoming, People need someone give their them comfort, but at the meanwhile, same time they also need someone give their a sense of safety. The world is full of contradiction s, but thanks to the contradiction to and yet they make the world perfect.
S uch as mother’s love and father’s love. is the love of the father and mother. : Mother’s Love and Father’s Love Everyone has mother and father, enjoying their love. However, have we think about the difference between mother’s love and father’s love? Mother’s love like water, s
What does the love of the father mean?
It’s remarkable how difficult it can be to let ourselves be loved by God. For many of us, the love of Jesus comes through loud and clear, but God the Father often seems distant or looming. Many of our perceptions of God have been distorted by earthly shadows—fathers, employers, leaders, etc.
To move forward in loving and being loved by God, we must replace our false ideas with biblically saturated truth. God’s attributes—including love—aren’t like human traits that strengthen or weaken nor are they like moods that come and go. God is all of his attributes perfectly, all the time. And yet, we still struggle to believe it can be true, that this great God can love us messy and stumbling sinners.
Sometimes we don’t feel his love on a day-to-day basis like we desire, so walls of doubt shut him out. Other times we unwittingly read the Word not through the lens of his love and grace to us in Christ, but through tinted lens of condemnation and guilt.
My hope is that by dwelling on God’s immense love for us, we’ll move from a general, vague idea to a sweet and personal experience. God wants us to know him like this and desires for his love to draw us near to him. And once the fountain of the Father’s love is opened, we’ll find ourselves stepping into new streams of gratitude, contentment, joy, and security.
Here are four examples from the New Testament of how God clearly and convincingly displays his fatherly love to his children. THE
FATHER’S LOVE IN SENDING
“For God so loved the world, that he gave his only Son.” ( John 3:16 ) The Father’s love for us is nowhere clearer and more compelling than in the sending of his only Son—freely, unprompted, and undeserved. The same Scriptures proclaiming Christ’s love in dying also reveal the immense love of the Father as the sending source.
He so loved us that he gave his only begotten Son (John 3:16). This world-famous verse advertises the pursuing love of the Father. It’s not a nebulous or general love, but his particular love to actual persons like you and me. Whether from the lies of the accuser or deception from our own minds, Christians can act as if Jesus is the good guy who convinces the fear-inducing Father to show mercy.
In reality, the Father desires to be in relationship with us so he dispatches the Son to bring us back. This unmerited love of God shines even brighter against the backdrop of our dark and ill-deserving condition. That’s why the Apostle John erupts with the words, “Here is love!” when he thinks about the Father sending Jesus to bring wayward children into his family.
THE FATHER’S LOVE IN REVEALING
“And whoever sees me sees him who sent me.” ( John 12:45 ) Many children grow up feeling like they don’t really know their father, either because he’s missing or because so many dads struggle to be emotionally present. They might pay the bills, offer advice, show up to the events, and truly love their kids but still not know how to open their heart to their kids through honest and frequent conversation, sharing how they feel (a word that causes many of us men to groan), or giving affirmation or physical affection.
The child then can feel like despite years of being around their dad, they don’t really know him and they don’t truly feel known by him. They wonder how their father feels about them, what he was really like, and there’s always a distance in the relationship. God loves us by not only making clear how he feels about us—stating his love and delight in us throughout the Bible—but also revealing who he is to us.
He not only brings us into a relationship with him, invites us to draw near to him at any time, but he also makes himself known to us so that we might know him. He reveals aspects of himself in creation, makes himself known in the Word, and then sends his Son to provide a perfect image so we know what he’s like.
- As the Word, Jesus is the self-expression of God.
- The incarnation points to the Father’s love because it proves he wants to be known in a way that is clear, intimate, and according to truth.
- Because God is not like us in so many ways and cannot be seen or touched, there are moments he might seem remote or intangible.
Jesus takes our vague or slightly distorted notions of God and gives us the real picture of the Father in his fullness of grace and truth. We should look to the incarnation of Jesus to see just how near the Father has come. The Son shows us the Father, and through Jesus the invisible God is visible.
- It should astound us that the infinite, transcendent, and perfect God would make knowing us and being known by us one of his highest priorities.
- What a joy that God is a Father who doesn’t just show mercy—and that would be wonderful enough—but he wants a real relationship where we know and love him.
- Our perceptions of God become fuzzy when we look at earthly figures of fathers or authorities.
However, when we look at Jesus, the character and compassion of the Father is clearly and accurately displayed.
THE FATHER’S LOVE IN ADOPTING
“See what kind of love the Father has given to us, that we should be called children of God.” ( 1 John 3:1 ) God the Father’s love can be seen in the friendly and familial vocabulary describing a believer’s relationship with God. We are called his sons and daughters.
God wants to be known and seen in this way which is why he draws on the affectionate language of Father and children. “And because you are sons, God has sent the Spirit of his Son into our hearts, crying ‘Abba! Father!’ So you are no longer a slave, but a son” ( Gal.4:4-7 ). Paul was well aware how quickly we retreat back to fearing God as slaves so he presses home the truth we can trust Him as children.
Imagine two people in your mind’s eye. First, imagine someone you feel comfortable with because you’re loved and accepted. When with them you don’t ever have to worry about being anything other than yourself. Now visualize a second person who creates an uneasy sense of the need to measure up or being on your best behavior.
Think of the difference if you were just sitting in your living room with either person watching TV together or talking. How free do you feel with the first person versus how hesitant or anxious you feel with the second? Because of our justification in Christ, the Bible describes God the Father as the person in the room we should completely trust and find rest with—awake to the fact we are truly known and, therefore, don’t ever need to hide or withdraw.
The Father doesn’t hold back love from us or wait to shower us with love until we’ve earned it. God’s love is a steady, powerful stream of unconditional love to his children. But it’s also a joyful love that delights in being our Father and having us as his children.
I have friends who have adopted children into their family. The day they bring them home and the day they go to court to finalize the adoption process are two of the most joyful days in their life. They can now say, “You are ours. You’re part of our family. We get to be your parents and you get to be our child.
Forever.” Or I think about the two days my children were born and the joy I felt when I finally met them. That feeling of joy, delight, and overwhelming love only grows over the years. Our daughter and son are young, but as I recall moments like holding them as babies close to my chest or the toddler years where their personality comes through, my heart warms with a powerful, joyful love for my children.
THE FATHER’S LOVE IN DISCIPLINING
“For the Lord disciplines the one he loves.” ( Heb.12:6 ) The Father loves us not despite discipline but through it. I know this point is a hard sell, but the Bible connects the dots. God’s discipline is a calm but firm correction, never a fit of rage.
He aims to teach us not reject or punish. The Bible links discipline and love to cement in our mind that discipline is for our good and part of training and parenting us ( Heb.12:3-11 ; Rev.3:19 ). The fact that God corrects his children should encourage us just how much he cares. He is involved and concerned about the kind of people we are becoming and our long-term joy.
Discipline provides proof he will never give up on or leave us in our sin. A beautiful scene in the TV show “Parenthood” depicts this idea. One of the families adopted a young boy, and early on he misbehaves and acts out his bad habits. The mom thinks they should keep looking the other way, but the dad reminds her they’re his parents now.
He’s their child so they need to treat him like family, not like a guest or stranger. Since he’s now their boy and they want what’s best for him they make the tough choice to give correction and explain what he’s done wrong. Love isn’t looking the other way or letting your children do things that will harm themselves or develop habits that will one day shoot them in the foot.
It’s being involved and doing whatever is for the child’s good, even when it’s the painful parenting work of teaching, correction, and discipline. As God’s children, we also need to remind ourselves that discipline isn’t the same as displeasure. In fact, it demonstrates God’s commitment to us.
- God treats us not as strangers or guests who he has no relationship with but as a father who deeply loves his sons and daughters.
- When we rightly understand discipline as a loving act rather than an act of anger or displeasure, God’s discipline can prove his love and be a chance to deal with the issues that might get in the way of experiencing his love.
LOVING HOW WE’VE BEEN LOVED When we don’t live in light of God’s love for us, we’ll either shy away from Him out of fear or exhaust ourselves trying to win his approval. My hope is that as we let the truth of God’s love drip from our heads to our hearts we’ll be refreshed in security and rest.
What is the central idea of the poem father?
Father To Son Central Idea of the Poem – The central idea of the poem is the generation gap which occurs when the communication link between two generations breaks due to a mutual lack of understanding, tolerance and acceptance. The poem reveals an internal conflict that a father undergoes when his son grows up and possesses his own interests, ideas and perceptions.
- The unhappy father complains that he cannot understand his child despite having lived together, for so many years in the same house.
- Instead of bonding together, they have drifted apart.
- The gap has resulted in non-communication and non- understanding of each other.
- If both of them decide to take a lead and are willing to forget and forgive, their relationship may improve.
Respecting each other’s differences is the only way out to diminish the distance between parents and children.
What is the message of the poem on love?
Summary – ‘On Love’ by Kahlil Gibran explores the nature of spiritual love and how to nurture this sacred emotion in the human heart to be a part of the almighty. This poem deals with what the prophet Al Mustafa told in reply to the prophetess, Almitra. She asked him to tell them about love on the eve of his parting. A word of caution, he does not talk about erotic love, rather he is exploring the true nature of divine love. This love transcends the human soul to divinity. According to him, this love is different from all the other forms known to all. It has two aspects. On one hand, it supplies eternal pleasure to one’s soul. On the other hand, a person has to undergo pain for reaping the benefits of it. He goes on to use the Metaphor <span class='glossary_title_poetryplus' style='font-size: 15px;'> <a href='https://poemanalysis.com/poetry-plus/?utm_source=tooltip' target='_blank'>Join Poetry<span style='font-weight: bold; color: #7CB442;'>+</span></a> to unlock tooltip definition </span></br> <style> @media only screen and (min-width: 1025px) } </style><div class="glossarydefinition">A metaphor is used to describe an object, person, situation, or action in a way that helps a reader understand it, without using "like" or "as".</div> Read more ” href=”https://poemanalysis.com/figurative-language/metaphor/” data-mobile-support=”0″ data-gt-translate-attributes=””>metaphors the listeners are familiar with. As his followers hail from the agricultural society, he prefers to use natural metaphors for simplifying this concept. In the overall text, he uses several comparisons and contrasts to unravel the difficulty of nurturing divine love in one’s heart. A person has to think unselfishly and accept what the almighty sends him. Be it pleasure or pain, they have to accept it. In this way, they can be a part of God.
What is the meaning of the song Deep Deep Love of Jesus?
O the Deep, Deep Love of Jesus
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O the Deep, Deep Love of Jesus”Written1875 ( 1875 ) Textby Meter126.96.36.199 DMelody””, Welsh hymn tune composed by Thomas John Williams A.T.S.C. ” O the Deep Deep, Love of Jesus ” is a well-known, written by the London merchant, Francis (1834–1925) had a spiritual turning point as a teenager, contemplating suicide one night on a bridge over the River Thames.
Experiencing a renewal of faith, he went on to author many poems and hymns and was a preacher in addition to his merchant career. The song compares Jesus’ love to the ocean in scope, emphasizing the limitless, unchanging, and sacrificial nature of God’s affections for the singer and all of humanity. It consists of three stanzas each utilizing an A, A, B, B rhyming structure.
Various melodic and harmonic arrangements of the song have been published, the most common being a minor melody in 4/4 time.
What hymn did Jesus sing?
The Psalm Sang at the Last Supper — AOK Music and Arts We find the account of The Last Supper in all four Gospels (Mt.26: 17-30, Mk.14:12-26, Lk.22: 7-39, Jn: 13: 1 – 17:26). This was the passover meal that Jesus ate with his disciples just before going to pray in the Garden of Gethsemane, where he was betrayed by Judas and arrested.
- This day is commemorated in Christian tradition on the Thursday before Easter, and often referred to as Maundy Thursday.
- We recall that it is during this supper that many iconic events take place.
- Jesus established the tradition of communion by telling the disciples to take the bread and wine as symbols of his body and blood, which would be broken and poured out as a sacrifice for many.
Jesus also revealed that one of his disciples would betray him. He was crucified the next day, which we now refer to as Good Friday. At the end of the Passover meal, Matthew and Mark state that the disciples sang a hymn with Jesus before departing. While Scripture doesn’t explicitly state which hymn was sang, Jewish tradition reveals that the Passover meal was concluded by singing the last portion of the Hallel.
- The Hallel is comprised of Psalms 113 through 118.
- It is a joyous celebration of praise and thanksgiving to God.
- Why is this significant to the events of Holy Week? By looking at these Psalms, we see that there were many references to the eventual salvation of the Lord’s people brought by the death and resurrection of Christ.
This is especially true of Psalm 118, which served as the conclusion of the Passover meal. The singing of Psalm 118 is incredibly profound when considering the events that were taking place around Jesus and His disciples. It praises God for His goodness and protection.
- The last nine verses are of particular importance to Holy Week and are often sung twice to conclude the hymn.
- Upon Jesus’s triumphal entry (celebrated today as Palm Sunday), the crowds shouted verse 26, which says “Blessed is the one who comes in the name of the Lord.” The Hallel would have been on the minds of the people during Passover Week.
Jesus knew this when He was challenged by the chief priests later that day, and he ascribed verses 22 through 23 to Himself: “The stone that the builders rejected has now become the cornerstone. This is the Lord’s doing, and it is wonderful to see” (Psalm 118: 22-23, Matt.21:42, Mark 12:10-11, Luke 20:17).
- He reveals that He is the Cornerstone that would be rejected, but would become the firm and eternal foundation upon which our salvation is built.
- During Jesus’s triumphant entry to Jerusalem, Verse 27 speaks of taking the sacrifice and binding it to the altar.
- We know that Jesus was about to lay down His life as a sacrifice for all mankind.
The last two verses offer praise to God. It is incredible to think that Jesus and the disciples were singing these words in the last hours before the crucifixion and resurrection. The disciples did not understand what was about to happen, but Jesus certainly did.
The salvation of which the Jewish people had been singing for hundreds of years was about to unfold before them. Jesus was the one who came in the name of the Lord. He was the stone that was rejected but would become the cornerstone. He was the sacrifice that was about to be given for the sins of all mankind.
How wonderful it is for us to reflect upon the words of Psalm 118 that were sung that evening. As they sang in verse 23, “This is the Lord’s doing, and it is wonderful to see.” by Jimmy Cox : The Psalm Sang at the Last Supper — AOK Music and Arts
What Scripture is the deep deep love of Jesus?
Thousands of years ago, the apostle Paul wrote of this love: ‘How wide and long and high and deep is the love of Christ’ ( Eph.3:18 ). And the beautiful hymn, ‘O the Deep, Deep Love of Jesus’ echoes Paul’s words. The melody ebbs and flows, reminding us of a boundless ocean, the ocean of God’s love.